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Laxmikeshav of Kolisare
The temple of Laxmikeshav is situated in the dense forest on the hills at Kolisare, Twenty centuries ago when Rashtrakut Dynasty was ruling the place, they built number of temples of various gods and goddesses. During the rule of Yadav dynasty, Moghals led various invasions every where. At that time efforts were made to keep idols at a safe and secure place, away from invasions. The idol of Laxmikeshav is one of them. This idol was taken to Kolhapur and was kept immersed in Rankala tank.

Shri Joshi, Vichare and Kane, the devotees from village Waravade had a vision and they came to know about this idol. The idol was taken out and was being brought to original place through warvade creek in a boat. On the way, they took halt at Kolisare. Next day morning when they were to start the journey, the idol became so heavy that it could not be moved from the place. One resident of Kolisare Shri Bhanuprasad Teredesai had a vision and the idol was installed at Kolisare. The temple was built in 1510 at Kolisare by Shri Teredesai, the keeper of the fort.

When digging started for the construction of the temple, the water trickled from the streamlet which is flowing continuously even today. The water of this streamlet contains medicinal attributes. It is said this water was taken to Pawas for Swami Swaroopanand. At this place number of trees, creepers, rivers, streamlets, hills were found in abundance. The natures bounty attracted the man and made him stay there forever. The surroundings of the temple are calm, serene and a place for performing austerity. The climate is cool and pleasant, even during summer, where number of families comes to enjoy the holidays.

The idol of Laxmi Keshav is splendid sculpture carved out of black marble stone, very beautiful and bright, which develops godly virtuous feeling. The idol is five feet in height with four hands holding conch (Shankh) chakra, Gada, Padma (lotus flower), on its right is eagle and to the Left Laxmi and Vijay. Laxmi Keshav is family deity of thirty-eight different family ancestors. This place is at 50 Kms from Ratnagiri.

In the town of Ratnagiri Birth Place of Lokmanya Tilak
One remembers the slogan given by Lokmanya Bal Gangadhar Tilak that "Self rule is my birth right and I will achieve it." The challenge given to British Government by Rashtrapurush, the owner editor of Kesari (Newspaper) Lokmanya Tilak was born on 26th July 1856 in the house rented by Smt. Indirabai Gore, in the Tilak Lane His father was a teacher. This house is declared and maintained as a national monument. Where a full size statue has been erected. Lokmanya stayed in this house till 1866.

Patit Pawan Temple
Swatantrya Veer Sawarkar kept in confinement in Ratnagiri by then British Government. During those days he rendered yeomans service to the downtrodden in the society. He worked for restoring respect and emancipation of untouchables in the caste system. In this respect, names of prominent personalities, that come to our mind are Mahatma Fule, Mahatma Gandhi, Dr. Babasaheb Ambedkar, the name of Veer Sawarkar can also be associated for the social work done in Ratnagiri. His act of keeping open the temple to untouchables was a revolutionary act, in the conservative Ratnagiri. With the help of Shri Bhagojiseth Keer a common dinner both for higher caste and untouchables was arranged. The temple is situated near Swatantrya Laxmi Chowk, where statue of Veer Sawarkar has been erected.

Fort Ratnagiri and Bhagwati Temple
By the side of seashore on the hill this fort is there. It is shaped half Circle like horseshoe. It has experienced, Bahamani, Adilshahi, Shivshahi and Peshwai Rulers. The area is 120 acres with sea on all the three sides. At the end of western side stands a light house. The hill on which the fort is situated has stone walls in a good condition, though at some places it has collapsed. The main part is having a Devi Bhagwati temple. A small tank and a deep well is there. From the first day of the month Ashwin till Tenth day (Navratri) a fair is organised. The temple is spacious and magnificent, recently renovated. At the foot hills the Bhagwati port is there. The state transport buses ply to the Bhagwati temple, it is very pleasant to watch the passing ships from this temple fort.

Thiba Palace
Thiba was a king of Burma (Now Manmyar). He was not willing for kingship, but he had to, as all his brothers got killed in the revolt, that took place in Burma. I desired to put on saffron colour clothes, preach and propagate, Buddhism. At the age of nineteen, he got married to his sister and ascended the throne.

On 17th April 1886 he was dethroned by British and kept him at a far off place Ratnagiri in isolated confinement. The king collected the wealth and jewllery as much as possible, and had to come to Ratnagiri, in state confinement. He was learned and an authority on language Pali. For him the British got built in 1910-11 a palace on the area with 25803 sq meter. The palace was 60m. by 43 m. in area. The construction was of Laterite Stone with a roof covered with Manglore tiles. The King Thiba used to celebrate the festival of lights (Deepavali) with pomp and grandeur. The candle lights brightened the Palace. Only invited could attend this function.

On 15th December 1919 Thiba died. British took over the custody of the Palace and since 1926 it became the residence of District Collector till 1961. Afterward government polytechnic was housed in this palace. Presently there are hostel buildings, and the palace is taken over by Archeological department.

This place is known as Thiba point, is at a considerable height from Sea level from where the small Rajiwada port can be seen. This place is famous for tourist to observe the beauty of Sunset. Near by, All India Radio Station Building and the Residence of District Collector is situated. The place is accessible by all types of conveyances.

Swami Swaroopanand - Pawas
Pawas, a place of pilgrimage, with beautiful natural greenery is situated at a distance of 16 km. from Ratnagiri. Dnyanehswari by Shree Dnyandeo has been rendered by Swami Swaroopanand of Pawas, in 'Abhang Dnyanehswari' (a poetic from of spiritual literature), which made him famous in Maharashtra. Swami has also rendered 'Amrutanubhav', besides 'Amrutdhara', 'Sanjeevani gatha' and other spiritual literature in a very easy to read and follow style for the common man - devotees.

On 15th August 1974, Swami took Samadhi. His sect of disciples is large. In various cities of Maharashtra 'Adhyatma upasana Mandal' has been formed by his disciples.

The devotees have built 'Swami Samadhi Mandir' a panoramic construction on a very beautiful Landscap. The serenity, cleanliness, discipline at the place is ideal and laudable. The administration is looked after by Swami Swaroopanand Seva Mandal. The Mandal has made available all the literature by Swami at a nominal price.

The period during 1938 to 1974 Swami dwelled in Anant Niwas, house owned by Shri Desai Ambewale, a place of remembrance where all the things used by Swami have been kept and maintained.

The Mandal has made available, Swaroopashram and Bhaktniwas, both lodging and boarding free of cost, to the devotees.

In the village of Pawas, by the side of the river temples of Vishweshwar and Someshwar are situated. Near the temple, Sadhakniwas, a separate building is made available for the devotees coming for, meditation. This place is serene and calm, free from worldly atmosphere. In the noon from 11.00 am to 1.00 pm, the devotees coming to worship at Samadhi Mandir, are distributed 'Khichadi' as a prasad.

On full noon day in the month 'Ashadh' Vyas Pournima and on the date of birth of Swami festival is organised on a massive scale. Pawas has become a very ideal place of pilgrimage. Every half an hour, ST bus from Ratnagiri reaches Pawas.